The importance of encouragement to raise the mettle of children
Of
things very important in this regard is to encourage children to do
good, and at an altitude of vigor, and encouragement in Islam is not a
small amount, it has raised Islam encouragement to the extent that make
it obligatory on who is unable to establish hypotheses competencies,
such as the Promotion of Virtue and Prevention of Vice, and asked science,
and asked the state and the Imamate, فالفقهاء say in such assumptions
Ulkipaúah: It is obligatory upon sufficiently, the carried out by some
fell obligatory for others, but does not have the one أثموا all, means:
capable and non-Qader, a sin-Qader because it failed to do what is capable
of it, and is capable of sinning because he did not encourage Kader,
duty is not able to carry capable of that work and encourage him, and
urging him and Aazh AZA, the not done a أثموا all, change capable of
sinning because Palace as able to do, which is to search for capable,
and have him work , urging him, تشجعيه and help him to do, and even force him to do so.
The
race against Muslims in various ages to encourage talented and Kabiri
Elan all images encouragement, were spending money الجزيلة the expense
GATE of science students who locked themselves to his request; to Agnohm
question people or engage in all of science applied pension, this Imam
Abu Hayyan Mohammed Ben Youssef Granadan, in
which he said Safadi: I did not see, however, never heard or written or
seen in a book, did not see him on the other, and it has a smart
turnout students يعظمهم the & notes بقدرهم.
The
teachers in madrassas and mosques in Al-Azhar if touched in child
النجابة and speed learning, Ahtdhanoh, and helped him to seek knowledge,
and provided him with money from their own money or from endowments,
and was at the forefront of science students fans caliphs and princes.
Al-Bukhaari
in his Saheeh: that the faithful Omar ibn al-Khattab, may Allah be
pleased with him it enters Ibn Abbas, may Allah be pleased with a Gholam
happened with أشياخ the-Badr, Ibn Abbas said: It is as if some of them
found in himself, he said: you do not enter this with us, and our sons
like him?! Umar
said: It's where you know - I mean: that this is a cousin of the
Messenger of Allah peace be upon him and al-Bayt - called him one day
enter it with them, and look at the intelligence of Ibn Abbas, how was
watching, analyzes and stores positions in his mind, called him days
Understanding and impose it called even
test him in front of them, and it appears bounty in science on them,
says Ibn Abbas in the novel: What I saw that he called me that day only
to show them my knowledge, Omar said: What do you say in the words of
God: if it came Nasrallah and Open} [Victory: 1]? Some
of them said: commanded us to praise God and forgiveness if our victory
and we open, and some silent and did not say anything, he said to me:
Okmak Son says Abbas?! I said: No, I said: What do you say? I
said: It is for the Messenger of Allah peace be upon him I know him - I
mean: that this verse where aware of the Messenger of Allah peace be
upon him to himself - said: (If you came Nasrallah and Open) and a sign
for you, {glorify the praises of your Lord and ask His forgiveness that
he was returning,} [Victory: 3] means: prepares to meet the Lord, 'Umar said: I know them, but what you are saying.
So it was faithful strengthens the confidence of Ibn Abbas himself.
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