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الرئيسية » 2012 » أغسطس » 26 » The concept of worship in Islam مفهوم العبادة في الإسلام
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The concept of worship in Islam مفهوم العبادة في الإسلام
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The concept of worship in Islam   مفهوم العبادة في الإسلام  
God created man on this earth for very honest, transcends his presence from the other creatures that live on the land for food, drink and sex, this end is the worship of Almighty God {created the jinn and mankind except to worship - what I want livelihood from them, I want to feeding - that God is Razzaq with strong force (Thareyat: 56 - 58).
But the concept of worship in Islam is not confined to the prayers and Temtemat and rituals practiced at specific times, but is much broader than that, he approach to human life as a whole {say my prayer and my sacrifice and my dying to God - not a partner and so I ordered the first Muslim} (cattle : 162 - 163), there is no known Muslim moment spent away from the worship of his Lord.
And rejects the concept of Islam to worship there and mediators between God and worship, it is not in Islam priesthood or clergy, Muslim praying alone in the Muslim community, in the mosque or at home or anywhere Taher comprehend the prayers; no need to broker or building specific, he said - peace be upon him -: ((and made me land a mosque and pure, whenever the man of my ummah prayer; pray)). (1)
If the Palace Muslim against God or greed in good him; it asks God Bgith of non broker recognizes him, and patron requests intercession {and who, if they did obscene or wronged themselves, remember Allah and ask forgiveness for their sins and who can forgive sins but God did not insist on what they did They know - those reward is forgiveness from their Lord, and Gardens underneath which rivers flow, yes wage workers (Al-Imran: 135 - 136).
Islam also rejects confining religion to the relationship between a person and God only, and is this shortcoming sit religion for the purpose for which Allah has sent down for her books and sent to achieve the prophets, the reform of human life, and do the duty of succession in the land of God
According to his approach and his laws, Vlogel this God created our father Adam {Lord said to the angels I will create in the ground Khalifa (Baqarah: 30), and this succession of Adam extends to his descendants, {is made you heirs in the land} (creator: 39), and he calls God in another verse architecture earth {is أنشأكم Earth and Astamrkm (Hood: 61).
Thus, the duty required of the man is building land, and this demand will not be achieved by large religions do not address in its view of human life and legislation different Bmnashtha.
Hence the concept of holistic Islam worship, Worship in Islam is to do everything God loves and is pleased with the actions and words both outward and inward, they do not stop at the appearances rites phenomenon, but dealing with the acts of the heart, tongue and prey.
These cover worship multiple constituencies in the life of a Muslim, the first: his relationship with God the Creator, and second: what the man of the etiquette of private كالنظافة personal and ethics practices of life, such as food, drink and sleep and sex and defecating and dress, and the third: his relationship with his family and community, and fourth: his relationship with the family humanity, and finally: his relationship with his environment and the universe around him.
Under the approach the Lord of worship in Islam binds Bunyan faith to include assets and extends to the branches and literature, he said - peace be upon him -: ((faith seventy-odd branches, Vavdilha: say: there is no god but Allah, and the lowest: removing something harmful from the road, and modesty Division of faith)). (1)
All this in a unique thread, and a harmonious blending of accepts schizophrenia bile which insulates religion all walks of human life, and يحبسه inside the temple, God has said former Mbekta facts: {Avtamnon some writers and disbelieve some of what penalty do
So you only disgrace in this life and on the Day of Resurrection respond to the most suffering and God unaware of what you do - those who bought life Hereafter Their doom will not be lightened nor shall they be helped (Baqarah: 85 - 86).
In an interview God ordered Muslims to take religion all his laws and its specificity, and warned of the hashed and backs for something from him; because he did vilified based on the dispute God right to dominate all affairs of our humanity, which in reality follow the devil and in response to his way of الإضلال, where graded man to, Vegreh leave the other, and still till all leaves, he says: {O you who believe, enter into peace all follow not the footsteps of Satan he is to you an avowed enemy (Baqarah: 208).
The intermingling in Islam between religion and the world, and the soul and the body, and world and the Hereafter, and the individual and society; fact bright expressed many verses in the Quran, for example, combine Quranic verses relationship with God along with the ethics and treatment with people from non-disperse, as in the saying says: not righteousness that took your faces before the Mashreq and Maghreb but righteousness believe in Allah and the Last Day and the angels and the Book and the Prophets, and brought money to his love of kin, orphans and the needy and the wayfarer and questioners in the necks and established prayer and came Zakat and Movon بعهدهم If covenant and steadfast in Alboads and thin and while bass those who Believe it and those are the dutiful (Baqarah: 177).
Likewise, in the verse: {Worship Allah and join none with Him and parents charity, kinsfolk, orphans, the needy and the poor neighbor with kin and neighbor pleura and sidekick Paljnb and the wayfarer and proprietary Allah loves not of the swaggering proud - who hoard and ordering people parsimonious and conceal what Allah hath given them of bounty and We have prepared for the disbelievers a humiliating punishment - and who spend their wealth to be seen of men do not believe in Allah nor the Last Day, and not the devil his companion an evil companion} (women: 36 - 38).
And Islam affirms the universality of the alarm on some worship on human subjects, he says - peace be upon him -: ((smiling at your brother you charity, and your order Virtue and Nhiek evil charity, and instructed the man in the land of delusion you charity, and your gaze to the man bad eyesight you charity , stone Aamattk and fork and bone from the way you charity, and Afragk decline till you in your brother's bucket charity)). (1)
And puts the Prophet - peace be upon him - a balance of charity, offers worship sense totalitarian, while making some pictures competent Balebad Introduction to other than the Lord of the people, and make the owner loved God: ((I like people to God Almighty أنفعهم for people, and I love the business to God enter a Muslim happy, or reveal his plight, or eliminate him we have, or expel him starving, and because I walk with my brother in need is dearer to me than that i'tikaaf in this mosque months)). (2)
The keenness of Muslim on this divine love motivates him to do good and the competition in which even the animal Aloagam, he said - peace be upon him -: ((There is no Muslim instills Garcia but was eating something from his charity, and robbed him charity, and eat seven him He has a charity, and ate the bird is a charity, not Arzah a [ask] only had a charity)). (3)
In order to deepen the Prophet sense Muslim importance Baouhdh types of worship - even though linked right animal - it told his companions and Muslims after them a story about a man from the former saw a dog eats rest of thirst, ((So the man lightweight, Making scoop him, even Eroah, thanked God has enter Paradise)), companions asked him, they said:
O Messenger of Allah, and that we be a reward for the beasts? He said peace and blessings be upon him: ((each with a moist liver wage)). (1)
The fruits of worship performed by Muslims for his Lord, they are many, including check his heart and straightening his faculties, which earns one happiness in this world, which is urgently its share of good, who is not etc. What we are witnessing the stability of the psychological and social life observant Muslims guided Islam, the fruit of obedience and faith {good work of a male or female, and is a believer فلنحيينه good life and recompense them pay what they do best (Nahl: 97).
In contrast, that seen in some communities of crimes social and mental illness and depression led to high rates and worrying about suicide (2), but it is a fair price you pay human penalty in according to the Tnkpha guidance of God and symptoms him {it follow My guidance no whoso will - and introduce remembrance, his life of hardship and We shall raise blind on the Day of Resurrection (Taha: 123 - 124).
But the penalty biggest holdings insured - Babadth to his Lord - is a heaven and pleasure {O my people but this life pleasures though Hereafter is House resolution - of the poor working not recompensed only like and good work of a male or female is a believer such will enter paradise and well in the non-account} (forgiving: 39 - 40).
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